Results for 'Scott R. Johnson'

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  1. Structural diversity in the ASL lexicon.Scott K. Liddell & R. E. Johnson - 1984 - In David Testen, Veena Mishra & Joseph Drogo, Papers from the Parasession on Lexical Semantics. Chicago, IL, USA: Chicago Linguistic Society. pp. 173--186.
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  2.  27
    Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part I.Annette D. Digby, Gadi Alexander, Carole G. Basile, Kevin Cloninger, F. Michael Connelly, Jessica T. DeCuir-Gunby, John P. Gaa, Herbert P. Ginsburg, Angela McNeal Haynes, Ming Fang He, Terri R. Hebert, Sharon Johnson, Patricia L. Marshall, Joan V. Mast, Allison W. McCulloch, Christina Mengert, Christy M. Moroye, F. Richard Olenchak, Wynnetta Scott-Simmons, Merrie Snow, Derrick M. Tennial, P. Bruce Uhrmacher, Shijing Xu & JeongAe You (eds.) - 2009 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
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  3.  85
    Ethical issues in exercise psychology.Jeffrey S. Pauline, Gina A. Pauline, Scott R. Johnson & Kelly M. Gamble - 2006 - Ethics and Behavior 16 (1):61 – 76.
    Exercise psychology encompasses the disciplines of psychiatry, clinical and counseling psychology, health promotion, and the movement sciences. This emerging field involves diverse mental health issues, theories, and general information related to physical activity and exercise. Numerous research investigations across the past 20 years have shown both physical and psychological benefits from physical activity and exercise. Exercise psychology offers many opportunities for growth while positively influencing the mental and physical health of individuals, communities, and society. However, the exercise psychology literature has (...)
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  4.  18
    Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  5. Managing the health effects of climate.A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson - unknown
  6.  46
    How Puzzles of Petitionary Prayer Solve Themselves: Divine Omnirationality, Interest-Relative Explanation, and Answered Prayer.Daniel M. Johnson - 2020 - Faith and Philosophy 37 (2):137-157.
    Some have seen in the divine attribute of omnirationality, identified by Alexander R. Pruss, the promise of a dissolution of the usual puzzles of petitionary prayer. Scott Davison has challenged this line of thought with a series of example cases. I will argue that Davison is only partially correct, and that the reasons for this reveal an important new way to approach the puzzles of petitionary prayer. Because explanations are typically interest-relative, there is not one correct account of “answered (...)
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  7.  30
    Resurrection and reality in the thought of Wolfhart Pannenberg.C. Elizabeth A. Johnson - 1983 - Heythrop Journal 24 (1):1-18.
    Books Reviewed in this Article: Transforming Bible Study. By Walter Wink. Pp.175, London, SCM Press, 1981, £3.50. Isaiah 1–39. By R.E. Clements. Pp.xvi. 301, London, Marshall, Morgan and Scott, 1980, £3.95. Isaiah 40–66. By R.N. Whybray. Pp.301, London, Marshall, Morgan and Scott, 1975, Reprinted 1981, £3.95. Die Gestalt Jesu in den synoptischen Evangelien. By Heinrich Kahlefeld. Pp.264, Frankfurt, Verlag Josef Knecht, 1981, no price given. Following Jesus: Discipleship in the Gospel of Mark. By Ernest Best. Pp.283, Sheffield, JSOT (...)
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  8.  31
    (1 other version)Arguments, Texts, and Contexts.Scott Matthews - 1999 - Medieval Philosophy & Theology 8 (1):83-104.
    The contrast between the reception of Anselm’s Proslogion in the work of Bonaventure and in the work of Thomas Aquinas is often held up as a classic example of their competing intellectual assumptions. Some have located the intellectual prerequisites for the acceptance or rejection of Anselm’s argument in the prior acceptance of univocal or analogical accounts of being.In general terms, the interpretation of Bonaventure as leader of an Augustinian tradition, and of Thomas as representative of Aristotelianism, can be found in (...)
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  9.  25
    Liberty for the 21st Century: Contemporary Libertarian Thought.Tibor R. Machan & Douglas B. Rasmussen - 1995 - Rowman & Littlefield Publishers.
    Fifteen distinguished contributors free present up-to-date arguments for the libertarian alternative. Part One introduces libertarianism and outlines some approaches by which it might be justified. Part Two addresses how a society that embraces libertarian principles might deal with various social problems, especially those that seem to require government intervention. Part Three responds to criticisms of libertarianism from other political perspectives and presents a libertarian critique of those viewpoints. Contributors: N. Scott Arnold; James E. Chesher; Mike Gemmell; John Hospers; Gregory (...)
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  10. The role of prefrontal cortex during tests of episodic memory.Scott F. Nolde, Marcia K. Johnson & Carol L. Raye - 1998 - Trends in Cognitive Sciences 2 (10):399-406.
  11. Deviant causal chains and the irreducibility of teleological explanation.Scott R. Sehon - 1997 - Pacific Philosophical Quarterly 78 (2):195–213.
    We typically explain human action teleologically, by citing the action's goal or purpose. However, a broad class of naturalistic projects within the philosophy of mind presuppose that teleological explanation is reducible to causal explanation. In this paper I argue that two recently suggested strategies - one suggested by Al Mele and the other proposed by John Bishop and Christopher Peacocke - fail to provide a successful causal analysis of teleological explanation. The persistent troubles encountered by the reductive project suggest that (...)
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  12. Kant and the Promise of Rhetoric.Scott R. Stroud - 2014 - Pennsylvania State University Press.
    While Immanuel Kant is an epochal figure in a variety of fields, he has not figured prominently in the study of rhetoric and communication. This book represents the most detailed examination available into Kant's uneasy but often misunderstood relationship with rhetoric. By explicating Kant's complex understanding of rhetoric, this book advances the thesis that communicative practices play an important role in Kant's account of how we become better humans and how we create morally cultivating communities.
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  13.  74
    Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative.Scott R. Stroud - 2004 - Philosophy and Rhetoric 37 (1):42-71.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 37.1 (2004) 42-71 [Access article in PDF] Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative Scott R. Stroud Department of Philosophy Temple University Indian philosophy has often been described as radically different in nature than Western philosophy due to its frequent use of narrative structure. By employing poetic elements in their use of language, such texts attempt to convey deep metaphysical (...)
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  14.  31
    Recovering the Story of Pragmatism in India: Bhimrao Ambedkar, John Dewey, and the Origins of Navayana Pragmatism.Scott R. Stroud - 2022 - The Pluralist 17 (1):15-24.
    while many have explored the international reception of Dewey’s thought—for instance, by Hu Shih in the Chinese context—little has been said about the fate of pragmatism in India. Yet there is a line of discernable influence to Indian politics and civil rights movements in the person of Bhimrao Ambedkar. Ambedkar was a famous Indian statesman and anti-caste activist, but he was also a formidable intellectual and philosopher whose collected works span over twenty volumes. He also was highly educated in the (...)
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  15. (1 other version)An argument against the causal theory of action explanation.Scott R. Sehon - 2000 - Philosophy and Phenomenological Research 60 (1):67-85.
    It is widely held that belief explanations of action are a species of causal explanation. This paper argues against the causal construal of action explanation. It first defends the claim that unless beliefs are brain states, beliefs cannot causally explain behavior. Second, the paper argues against the view that beliefs are brain states. It follows from these claims that beliefs do not causally explain behavior. An alternative account is then proposed, according to which action explanation is teleological rather than causal, (...)
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  16. Teleology and the nature of mental states.Scott R. Sehon - 1994 - American Philosophical Quarterly 31 (1):63-72.
  17.  37
    John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality.Scott R. Stroud - 2011 - Pennsylvania State University Press.
    "Examines the relationship between art and morality discussed in the writings of American pragmatist John Dewey.
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  18.  67
    When does Ethical Code Enforcement Matter in the Inter-Organizational Context? The Moderating Role of Switching Costs.Scott R. Colwell, Michael J. Zyphur & Marshall Schminke - 2011 - Journal of Business Ethics 104 (1):47-58.
    Drawing on signaling theory, we suggest that a supplier’s enforcement of ethical codes sends signals about the supplier that affect a buyer’s decision to continue their commitment to the supplier. We then draw on side-bet theory to hypothesize how switching costs influence the importance of a supplier’s enforcement of ethical codes in predicting a buyer’s continuance commitment to a supplier. We empirically test our model with data from 158 purchasing managers across three manufacturing industries. Results confirm the connection between ethical (...)
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  19.  37
    Creative Democracy, Communication, and the Uncharted Sources of Bhimrao Ambedkar's Deweyan Pragmatism.Scott R. Stroud - 2018 - Education and Culture 34 (1):61.
    Bhimrao Ambedkar is well known as the architect of independent India’s constitution, the document that created the world’s largest democracy on January 26, 1950. Ambedkar is also famous for his vigorous advocacy on behalf of India’s so-called “untouchables,” those groups of people that reside beneath and outside of the ancient system of hereditary castes in Hinduism. His activism and political efforts secured rights and respect for millions of lower-caste Indians before his death in 1956. Even though Ambedkar was an untouchable, (...)
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  20.  50
    Pragmatism and orientation.Scott R. Stroud - 2006 - Journal of Speculative Philosophy 20 (4):287 - 307.
  21. Pragmatist Media Ethics and the Challenges of Fake News.Scott R. Stroud - 2019 - Journal of Media Ethics 34 (4):178-192.
    ABSTRACTIncreasing attention is being directed at the impact of fake news on democratic societies across the globe. Scholars in a range of fields are attempting to determine who is behind fake news...
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  22.  79
    Rhetoric and Moral Progress in Kant’s Ethical Community.Scott R. Stroud - 2005 - Philosophy and Rhetoric 38 (4):328-354.
  23.  43
    The role of ethnicity, gender, emotional content, and contextual differences in physiological, expressive, and self-reported emotional responses to imagery.Scott R. Vrana & David Rollock - 2002 - Cognition and Emotion 16 (1):165-192.
  24. What Did Bhimrao Ambedkar Learn from John Dewey’s Democracy and Education?.Scott R. Stroud - 2017 - The Pluralist 12 (2):78-103.
    Bhimrao Ambedkar is well-known as the architect of the Indian constitution, the document that created the world's largest democracy when it came into effect in 1950. Ambedkar is also famous, or infamous according to some religious partisans, in the Indian political context for his unflagging and often bombastic advocacy on behalf of India's so-called "untouchables." Being a Mahar, an untouchable caste in the Indian state of Maharashtra, Ambedkar knew of the struggles and the religiously underwritten violence that was foisted upon (...)
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  25. Computers and Intractability. A Guide to the Theory of NP-Completeness.Michael R. Garey & David S. Johnson - 1983 - Journal of Symbolic Logic 48 (2):498-500.
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  26.  75
    Simulation, subjective knowledge, and the cognitive value of literary narrative.Scott R. Stroud - 2008 - Journal of Aesthetic Education 42 (3):pp. 19-41.
    In lieu of an abstract, here is a brief excerpt of the content:Simulation, Subjective Knowledge, and the Cognitive Value of Literary NarrativeScott R. Stroud (bio)IntroductionLiterary narrative holds the power to move individuals to thought, reflection, action, and belief. According to a longstanding view of literature, it is this impact on the reader that leads to literary narrative being valued so highly in our culture and in others. What exactly is the value of literature? Humanists such as Peter Lamarque and Stein (...)
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  27.  28
    Echoes of Pragmatism in India: Bhimrao Ambedkar and Reconstructive Rhetoric.Scott R. Stroud - 2019 - In Robert Danisch, Recovering Overlooked Pragmatists in Communication: Extending the Living Conversation About Pragmatism and Rhetoric. Springer Verlag. pp. 79-103.
    This study explores the pragmatist thought of the Indian politician and “untouchable” rights activity, Bhimrao Ambedkar. Ambedkar’s connection to the pragmatist tradition through John Dewey is discussed, as well as the various lines of influence that Dewey had upon his work once back in India. Beyond this general appraisal, this chapter exhaustively charts the echoes of Dewey’s words, phrases, and ideas in Ambedkar’s vital “Annihilation of Caste” text, showing that pragmatism influence his as both a source of ideas as well (...)
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  28.  92
    The social construction of equality in everyday life.Scott R. Harris - 2000 - Human Studies 23 (4):371-393.
    This article proposes "equality" as a topic for interactionist research. By drawing on the perspectives of Herbert Blumer, Alfred Schutz, and Harold Garfinkel, an attempt is made to lay the theoretical groundwork for studying the interpretive and experiential aspects of equality. Blumer's fundamental premises of symbolic interactionism, Schutz's analysis of relevance and typification, and Garfinkel's treatment of reflexivity and indexicality are explicated and applied to the subject of equality. I then draw upon the moral theory of John Dewey to suggest (...)
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  29.  76
    Natural kind terms and the status of folk psychology.Scott R. Sehon - 1997 - American Philosophical Quarterly 34 (3):333-44.
  30.  61
    John Dewey and the question of artful communication.Scott R. Stroud - 2008 - Philosophy and Rhetoric 41 (2):pp. 153-183.
    In lieu of an abstract, here is a brief excerpt of the content:John Dewey and the Question of Artful CommunicationScott R. StroudThe American pragmatist John Dewey included tantalizing sections of praise of the power of communication in his important work on community, experience, and their improvement, noting in 1925 that "of all aff airs, communication is the most wonderful" (1988a, LW 1:132) and in 1927 that communication plays an important part in the individual's attempt "to learn to become human" (1984, (...)
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  31.  90
    The Dark Side of the Online Self: A Pragmatist Critique of the Growing Plague of Revenge Porn.Scott R. Stroud - 2014 - Journal of Mass Media Ethics 29 (3):168-183.
    This study seeks to understand and critique the growing online trend of “revenge porn,” or the intentional embarrassment of identifiable individuals through the posting of nude images online. This posting of intimate pictures, often done out of motives of revenge for perceived relational scorn, is enhanced by the varying levels of online anonymity. Using the theoretical framework of John Dewey's pragmatism, this study both analyzes this understudied but complex new problem precipitated by the conditions of the online self and establishes (...)
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  32.  38
    (1 other version)How To Do Things with Art.Scott R. Stroud - 2006 - Southern Journal of Philosophy 44 (2):341-364.
    In this article, I argue that speech act theory can be altered to accommodate art objects as evocative illocutionary speech acts that areaimed toward reaching understanding. To do this, I discuss the example of Zen Buddhism’s use of the koan, an aesthetic object that can be seen as evoking a given experience from its auditors for the purpose of reaching understanding on a point that the teacher wishes to make. I argue that such a reading of art as evocative can (...)
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  33.  35
    ‘Doric’ Futures. Aristophanes and Plato.R. Johnson Walker - 1906 - The Classical Review 20 (04):212-213.
  34.  97
    Sophistry Exposed.Scott R. Hemmenway - 1996 - Ancient Philosophy 16 (1):1-23.
    A different perspective is offered on the problematic arguments for the identity of various virtues in the 'Protagoras' by taking into account the dramatic context in which Socrates makes these arguments. A close examination of the portrayal of Protagoras's profession of sophistry, particularly in his telling of a version of the Promethean Myth, reveals a concealed and ignoble doctrine about human virtue. Viewing Socrates' primary intention to be exposing the sophist, particularly his conception of virtue as disunified, explains some of (...)
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  35. The Way of Wisdom in the Old Testament.R. B. Y. Scott - 1971
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  36.  67
    Orientational meliorism, pragmatist aesthetics, and the bhagavad Gita.Scott R. Stroud - 2009 - Journal of Aesthetic Education 43 (1):pp. 1-17.
  37.  43
    William James and the Impetus of Stoic Rhetoric.Scott R. Stroud - 2012 - Philosophy and Rhetoric 45 (3):246.
    The relationship between William James and the stoics remains an enigma. He was clearly influenced by reading Marcus Aurelius and Epictetus throughout his career. Some work has been done on the thematic convergences between Jamesian pragmatism and stoic thought, but this study takes a different path. I argue that the rhetorical style that James uses in arguing for his moral claims in front of popular audiences can be better understood if we see it in light of the stoic style of (...)
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  38.  31
    Imitation, Mirror Neurons, and Mimetic Desire: Convergence Between the Mimetic Theory of René Girard and Empirical Research on Imitation.Scott R. Garrels - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):47-86.
    In lieu of an abstract, here is a brief excerpt of the content:Imitation, Mirror Neurons, and Mimetic Desire:Convergence Between the Mimetic Theory of René Girard and Empirical Research on ImitationScott R. GarrelsIntroductionUntil recently, the pervasive and primordial role of imitation in human life was either largely ignored or misunderstood by empirical researchers. This is no longer the case. It is now clear that investigations on human imitation are among the most profound and revolutionary areas of research contributing to the future (...)
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  39.  34
    Democracy, Partisanship, and the Meliorative Value of Sympathy in John Dewey's Philosophy of Communication.Scott R. Stroud - 2016 - Journal of Speculative Philosophy 30 (1):75-93.
    American democracy, while no stranger to internal conflict, has seemingly reached a boiling point regarding political partisanship. Things have gotten so bad that parties rarely talk to each other on important issues, and shutting down the government over ideological disagreements has become a more or less accepted move. Tom Allen, a former U.S. representative from Maine, paints this provocative picture of how the warring political parties in the U.S. government see each other: “Democrats see Republicans as inattentive to evidence and (...)
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  40.  77
    John Dewey and the question of artful criticism.Scott R. Stroud - 2011 - Philosophy and Rhetoric 44 (1):27-51.
    Defining “criticism” is a simple—but bedeviling—task. No less a critic and theorist than Edwin Black begins with the simple statement that “criticism is what critics do.” While he admits that this seems like an empty definition, Black does note that it has one redeeming feature—“It compels us to focus on the critic” (1978, 4). Criticism and those who engage in it are integrally connected, and any account of critical activity must deal with both the activity and its actor. In this (...)
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  41. Living Large.Scott R. Stroud - 2003 - Teaching Ethics 4 (1):47-67.
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  42.  17
    Grant reviewer perceptions of the quality, effectiveness, and influence of panel discussion.Scott R. Glisson, Lisa A. Thompson, Karen B. Schmaling & Stephen A. Gallo - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundFunding agencies have long used panel discussion in the peer review of research grant proposals as a way to utilize a set of expertise and perspectives in making funding decisions. Little research has examined the quality of panel discussions and how effectively they are facilitated.MethodsHere, we present a mixed-method analysis of data from a survey of reviewers focused on their perceptions of the quality, effectiveness, and influence of panel discussion from their last peer review experience.ResultsReviewers indicated that panel discussions were (...)
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  43.  27
    The Challenge of Speaking with Others: A Pragmatist Account of Democratic Rhetoric.Scott R. Stroud - 2015 - Journal of Speculative Philosophy 29 (1):91-106.
    ABSTRACT This article explores what the contours of a pragmatist theory of rhetoric would be like in its democratic instantiation. The threat of partisan thought and dogmatism in argument is examined as a threat to the sort of democratic community pragmatists such as John Dewey desired to create. Partisans fail to realize not only their own limitations in pursuing the true and the good but also the fact that solving problems through overly partisan forms of reasoning or argument only creates (...)
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  44.  39
    The Complex Relationship Among Truth, Argument, and Narrative.Scott R. Stroud - 2020 - Journal of Speculative Philosophy 34 (4):508-525.
    ABSTRACT What are the obstacles to believing that narratives can argue? How can we be assured that narratives argue well? This article will explore major objections to accounts of narrative argument and literary truth, and explore a theory of narrative reasoning that emphasizes identification as a vital part of argument. In exploring the account of narrative offered by Walter Fisher in light of concerns with narrative in rhetorical studies and philosophy, I explicate a renewed sense of identification and narrative reasoning (...)
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  45.  24
    John Dewey and India: Expanding the John Dewey-Bhimrao Ambedkar Story.Scott R. Stroud - 2024 - The Pluralist 19 (2):65-96.
    In lieu of an abstract, here is a brief excerpt of the content:John Dewey and India:Expanding the John Dewey-Bhimrao Ambedkar StoryScott R. StroudFor those who appreciate the complexity of the pragmatist tradition, the addition of international aspects and figures into recent narratives of its evolution comes as no surprise. John Dewey's influence on his students—and future reformers—from China has been usefully explored, focusing most notably on Hu Shih. Hu saw the value of Dewey's thought, even though he did not imbibe (...)
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  46. William James on Meliorism, Moral Ideals, and Business Ethics.Scott R. Stroud - 2009 - Transactions of the Charles S. Peirce Society 45 (3):378-401.
    The thought of William James, due to its pragmatically-inclined and contextually-engaged character, would seem to hold great resources for normative subfields of philosophy such as business ethics. Yet not much research has been done on what James could tell us about substantive topics in business ethics, or in terms of the methodology of ethics research. I start such an exploration by examining the concept of the ideal in James's work and how it can be a conscious and vivid way of (...)
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  47. Statistical learning of tone sequences by human infants and adults.Jenny R. Saffran, Elizabeth K. Johnson, Richard N. Aslin & Elissa L. Newport - 1999 - Cognition 70 (1):27-52.
  48.  30
    Comprehensive Rhetorical Pluralism and the Demands of Democratic Discourse: Partisan Perfect Reasoning, Pragmatism, and the Freeing Solvent of Jaina Logic.Scott R. Stroud - 2014 - Philosophy and Rhetoric 47 (3):297-322.
    One theme that unites many, if not all, pragmatists is the theme of community, whether in the form of communal matters of truth production and verification in shared experience or in the search for the ideal sociopolitical public. Thus Richard Bernstein closes his study of community, a concern “so fundamental in the pragmatic tradition,” by connecting it to the communicative interests of all the pragmatist thinkers he examines: “Fallibility, openness, criticism, mutual respect, and recognition are essential dimensions of their understanding (...)
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  49.  29
    From Mimetic Rivalry to Mutual Recognition: Girardian Theory and Contemporary Psychoanalysis.Scott R. Garrels & Joy M. Bustrum - 2019 - Contagion: Journal of Violence, Mimesis, and Culture 26 (1):9-46.
    Throughout his career, René Girard consistently positioned his mimetic theory as a far more cohesive account of the wide range of phenomena previously addressed by Sigmund Freud, from the nature of human desire all the way to the origin and structure of human culture and religion. Subsequent theories that took shape in psychoanalysis after Freud were not a part of Girard's ongoing discourse for at least two main reasons: Psycho-analysis was seen as a misguided endeavor with fundamentally incompatible concepts and (...)
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  50. Dewey on art as evocative communication.Scott R. Stroud - 2007 - Education and Culture 23 (2):pp. 6-26.
    In his work on aesthetics, John Dewey provocatively (and enigmatically) called art the "most universal and freest form of communication," and tied his reading of aesthetic experience to such an employment. I will explore how art, a seemingly obscure and indirect means of communication, can be used as the most effective and moving means of communication in certain circumstances. Dewey's theory of art will be shown to hold that art can be purposively employed to communicatively evoke a certain experience through (...)
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